By Arjun Singh Bhati (Jaisalmer, India)
I got
married in 1999. I had just completed my master's degree in English. My
wife was studying philosophy in her final postgraduate year. It was an arranged
marriage. We had never met or talked before our marriage. She was well educated,
and that was very important for me.
When I first
talked to her, it was just like an interview for any job. "Why did you
select philosophy for your postgraduate course? What about your school life?
What do you want to be? What is your hobby?"
I was not
very interested or serious about the questions. What I wanted was for her to talk
with me. She answered all the questions hesitantly, facing
toward the wall. Something that attracted
me was her answer about her hobby. To my surprise, she liked to watch Hollywood
movies. It was quite strange. She was from a traditional family, and she was
not allowed to talk to the person with whom she was going to spend
the whole of her life, and here she was talking about Marilyn Monroe and Audrey
Hepburn. I knew that in her parent's society,
girls are not allowed to watch English-language movies. She dared to
watch these movies. It was a good sign for me.
For two
months we performed our duty as husband and wife. It was like beginning a new
job: no feelings, no emotions, and no attachment.
I was worried
about how an educated girl with modern values would adjust to my traditional
family. Here she had to cover her face, was not allowed to talk to the elders,
had to drop her studies, and put up with a lot of other social restrictions.
Thank God both my family and she really adjusted to everything in a very
intelligent way.
I
was happy with her. When she was out of my room, she
was a perfect traditional lady, following all the traditional
customs and in the evening arguing with me about
democracy, ladies' rights, and other
awful systems of society. We decided we would change things slowly. We planned
how we would keep her studies continuing. And it's because of this understanding
that she got a master's degree in political science, Hindi literature, and a
teaching diploma after we got married. She got all her degrees through a
correspondence course studying at home.
After
two months I promised her that we would go for a honeymoon, but we always faced
problems with money. It was a dream that took two long years to fulfill. By
then, we had saved some money and decided to go to the hills north of Delhi. We
had never been out of Rajasthan before. Permission from my family was more complicated than arranging the money. My grandmother
said only one word: "nonsense."
My grandpa
who loved me said, "Our home is the best place in
the world for you to enjoy," paused, and after a long
silence, said, "But be careful and come home soon." My father was flexible, supporting traditional values but at the same
time feeling what he had missed following social traditions and customs. This
time Papa was not forcing his opinions on his son, unlike when he was always
forced to do what was decided by his parents. Papa said, «Well,
I have no objection if Grandpa says yes. But do not say to everyone that you are going on your honeymoon but for your exams in Jodhpur."
I understood
he could not dare to break the social traditions but simultaneously wanted his
son to enjoy life as well. My mother happily said yes. I was
surprised that as a big supporter of traditional
values, she agreed so readily. We had hardly dared to ask her.
But later we
came to know that our poor, innocent mother was impressed with a Hindi movie.
In the film the newly married
couple goes on their honeymoon and soon after their return, they have a baby.
She
disclosed her secret when our son Girdhar was born five years after our marriage.
My mother was happy and said that she had been waiting for this moment ever
since we went on our honeymoon. But the opinions of the
younger family members were interesting. Our brothers and sisters welcomed our daring decision. Perhaps they were
thinking that we were going to make a way for them. Perhaps they hoped that
they also would get the same chance to go and enjoy themselves when they got married.
But none of them went; perhaps they heard about our bitter experiences on our journey.
We were very
excited; we had never seen mountains, rivers, or flowers. In our home we had
lots of photos of green landscapes with rivers, flowers, and snow. We
were going to see and feel the beauty of nature.
We had no
experience of a long journey. We took our luggage, thanked our parents, and
went to the railway station for our journey to Delhi. There
was a train for Delhi at four o'clock in the afternoon. We bought our tickets.
It was third class ordinary compartment. The compartment was almost empty;
about ten passengers were in the compartment.
The journey by train was completely different from the journey
by buses to the local villages in Jaisalmer. Lots
of questions were asked by fellow passengers when we traveled by the village buses.
The most
regular but striking question was, "Which caste
do you belong to?" Once the same question was asked by an old passenger
sitting next to me when I was traveling to the village
where I teach.
I replied, "untouchables."
I belong to an upper caste, but
I wanted to know his opinions.
He started
expressing his hate. "Bloody higher caste ... treated us like animals ....
"
I came to
know how castes affect our lives here, even though it is said that
the caste system is outdated.
We knew that
our train would reach Delhi at ten o'clock in morning the next day. It was the
month of June, and the temperature was about 115°F. It
was very hot inside the iron compartment. Fortunately, fans
were working. The train reached Jodhpur at
eleven o'clock. We
opened our dinner packet my mother had packed for us. Now the train was full with
passengers. It was overcrowded, and it was not easy to move.
If someone moved from his seat for the toilet, then he certainly did not get his
seat back and had to travel the whole night standing in the corridor. It
was a terrible night, staying awake the whole night and keeping an eye on our
luggage. At ten o'clock in the morning, we arrived near Delhi. The
train stopped, waiting for a signal. My wife was very tired. I asked her how she was, and she said, "fine,"
kneading her neck muscles, trying to ease her stiffness.
We
saw slums everywhere out of the window. People were living so dose to the
railway track. Some were using the railway tracks
as toilets in the open. It was stinking. The windows were framing awful, ugly
scenes. It was not the place we came to see from so far. All
the passengers were looking at each other with obvious doubts. No one could dare to offer a cup or
glass to anyone. There were lots of stories of cheating or robbing fellow passengers
by offering sweets, drinks, or fruits mixed in poison.
Suddenly
this terrible peace was broken by the entry of a group of Hizras (eunuchs), They started to sing and dance. There was no platform
in the compartment, so they were just moving their bodies ridiculously. They
were making obscene gestures and using dirty language. This was the first time
that we ever heard such use of our mother language, Hindi. After five minutes
they stopped their horrible performances. They
requested all the passengers to give them tips, but
their request was more of a warning.
My wife, who
was trying to keep her eyes away from them, looked at me and whispered for me
to give some money quickly to them. I waited and found that all the passengers
were giving some money; nobody made any objection. I gave them a fifty-rupee note.
Thank God,
the train moved off slowly, and the Hijras made a quick move to get off the
train. My wife was afraid, and so was I, but I tried
to act normally. After an hour we reached the main
station of Delhi. We found ourselves in an ocean of people. Everyone looked in
a hurry. Pulling and pushing, we took our
luggage and went into a corner. Some
passengers avoided the main exit gate and took other ways
to go out of the station, crossing the railway tracks. We understood these were
passengers without tickets who wanted to get out of the station
as soon as possible. We understood why some passengers were smiling when they saw
tickets in my hand.
I kept
the tickets out of my pocket to show them to the ticket collector, but no one was
there to check the tickets. We had already decided to go to a budget hotel. At
home on the History Channel, we once saw a program on Delhi, and we had an idea
where we could find budget hotels. As we went out of the station,
we faced the taxi drivers and the
rickshaw men asking each and every passenger where to go. They looked so
friendly, it seemed that they were our close relatives or
friends whom we had known for years, but if they heard no, suddenly this appearance of affection quickly
disappeared and was replaced by words of anger and hate, Kangalor Makhichoos (miser).
Anyhow, we hired a rickshaw pulled by an old man. We felt guilty sitting while an
old man, wet with sweat, was breathing hard, pulling us for a sum of money. We
tried to control our emotions and looked here and there to avoid the
miserable scene. A blast of diesel made us cough. Bloody pollution. This was no city for deep
breathing. Beggars and poor people were on both sides of the
streets. We had seen a lot of scenes like this on
television, but for the first time, we experienced the
stinking smell of the dirty polluted streets firsthand.
We reached
the middle of a very busy street. Signboards of
many hotels were hanging everywhere, saying, "Deluxe room," "Feel
like home away from home," ''Attached latrine & bath,"
and "TV in every room." We paid our rickshaw man and got out. Waste
water was flowing down the middle of the street, and
vegetable peelings, cigarette butts, eggshells, and plastic bags and bottles
were bobbing along the surface. Planks had been thrown
across to form walkways into the hotels and shops. We gingerly crossed the
plank and went into one of the hotels.
We booked a
room in a hotel that was very decorated on the outside
and were shocked to find that it was more dirty and noisy inside. We paid in
advance. But the man sitting at the reception did not continue looking as kind
as he was trying to be before we paid. My wife had on traditional dress and was the center of attraction for all the
people. And when we moved toward the room, the manager' s
eyes greedily followed her body. It made both of us uneasy.
We were
tired, went into the room, and rested for some minutes.
The room was not clean, plaster was falling off the walls,
and it was filled with mosquitoes. The bed and pillow covers were different
colors from their original because of the dirt. But at least we had an en-suite
toilet. After resting for half an hour, I opened the
door of the bathroom. To my surprise a large white bowl to sit on was fixed in one corner. I saw one like
it once in a big sanitary shop in Jodhpur.
We were going
to use it for the first time. I asked my wife, "Have
you participated in gymnastics?"
She replied, "No,
but why?"
"It' s
a big challenge for us to do a balancing act," I replied.
I positioned
on it in local style. To balance, I took hold of the tap.
She
chuckled. "You are a true Indian."
I smiled. "Yes."
I smiled. "Yes."
Perhaps
she got the idea from how I used the toilet.
Perhaps I was
a good example in accepting change, finely balancing the body
two feet in the air.
We were very
tired, so just after taking a bath, we decided to take a short rest before
going out sightseeing. Suddenly I woke up. I heard someone running fast in the
corridor. I quickly opened the door, but no
one was there. I closed the door, and I
noticed a small hole in one corner of the door. I understood the matter. After
an hour someone knocked at the door. A thin boy of about twelve years old, holding
a plastic jug of water, was at the door. He offered me the jugo I called him
into the room and asked his name.
"Arjun,"
he replied.
I said,
"It's me." He said his name was also Arjun.
I told him
that I was a teacher in a primary school, and the students in my school were of
his age. I asked about his family and his village. The soft-spoken words made
the boy comfortable, and he became friendly.
He said,
"Sir, this hotel is not good for the family.
In the evening bad people come here."
I understood
the situation quickly. There are hotels everywhere in India, mostly in the
metropolitan and touristy cities. Delhi, the capital of India, is one of the
most important cities of India; it has its own charm. It is like a magnet that
draws all kinds of people, rich, middle class,and poor.
Thousands of jobless young persons from all over India take the train to Delhi or arrive at the
bus station every day in search of jobs. It is in the center of India, and foreign
tourists constantly arrive at the international
airport from all over the world to visit India and also to visit Delhi because
of its historical monuments.
There are all
kinds of hotels: five star, medium,
budget class, and low-budget class. I am sure foreign tourists always stay in
luxurious hotels or budget-class hotels (backpackers mostly stay here), but no
one likes to stay in low-budget hotels. These low-budget hotels are for the
middle-class local people who always travel with their families and
would not dare to sleep at the railway platform
or on the footpath. Rickshaw pullers are
agents of these hotels, and they do not wait for rich
tourists but always catch the middle class
at the railway station or bus station and
take the passengers to these particular low-budget hotels. For this job these rickshaw pullers get
a tip of around ten or twenty rupees from the hotel owners. However, the
car drivers get more than the poor rickshaw
pullers.
Some of the
car drivers who recommend the hotels to tourists get about 30 percent of the
whole amount paid by the tourists to the budget hotels or other big
hotels, if tourists stay in the hotels recommended by car drivers. Car drivers always wait for the kinds of tourists who are interested in big hotels
or budget hotels. So when we reached Delhi, the rickshaw
puller took us to a low-budget hotel. Although
these hotels have similar signboards hanging out, extolling all the facilities
as being like big hotels, it is only written, and nothing is found to exist by a guest when he or she stays there.
Everyone knows about this, but when one cannot afford
an expensive hotel, then the only
alternative is to stay in these low-budget hotels. This type of hotel costs not
more than two dollars for a twenty-four-hour stay. It promises all the
facilities, like hot water, TV, and attached bath,
but the guests never get water in the bathroom, the TV is not in a working
condition, and the toilet
is full of unflushed excrement. In some hotels there are
common toilets for all the guests. There is always a long
queue of people waiting their turn. One feels
lucky if one gets a chance to enter the toilet, but the next in line soon
knocks at the toilet door and requests one to
hurry up, sometimes with threats.
The hotel
where we stayed had a toilet in the room, and fortunately
it was working, and there was water. But what disturbed
us were the awful drawings on the walls of the toilet done by some dirty-minded
guest. Ugly drawings of human sexual organs with dirty comments are very usual in
public toilets, toilets of low-budget hotels, and in third- class railway
compartments. Dirty-minded people often draw ugly pictures of human sexual
parts with their ball pen. Why?
I think they suffer from sexual inferiority, and
perhaps they enjoy it, but they do not know that they are just insulting human beings.
In the rooms
of these hotels,
three or four glasses and a plastic jug can
always be seen. And if you move your bed, you will find empty bottles of liquor,
cigarette butts, and biddies (crude form
of cigarette) and walls are always covered
with red spat (people chew tobacco and
usually spit it anywhere).
We found in
our room an empty bottle of cheap-quality liquor. The
room was filled with the smell of liquor,and there was
a photo of a boy, his eyes covered by a red rectangle, showing his red genitalia,
gone black as if burnt by acid. It disturbed me, and I quickly threw it into
the corner. But these were not the reasons we
left the hotel. I was
sure with the money I paid I could not expect
more facilities. But the boy told me that a fraudulent venereal-disease
specialist carne to the hotel every evening to treat sexual
diseases. Many patients who suffered from a secret disease stayed here. They were
infectious, and we did not want to sleep on the same infected beds where it
looked like the bedsheets had not been removed for the last couple of weeks.
This
was enough reason for me to leave the hotel. I
did know that these hotels are centers of drunken and antisocial people, but
the information I had just got about the hotel made me
leave it.
There
are some hotels where fraudulent, itinerant venereal-disease doctors, who claim
to have degrees in many medical fields (mostly their degrees are fake or belong
to other doctors), stay in the hotels on
particular dates. They do not have any permanent clinics or base. They
regularly change their hotels and dates but always stay in low-budget hotels.
They specially claim to treat all kinds of sexual diseases. None of the
patients are cured by anything they sell. Sometimes they sell sugar
pills in different packaging to the patients.
In India sex
education is banned, and even to talk about it is supposed to be very cheap and
shameful. Young boys in India have only one
topic to talk about, and that is sex. Sometimes young boys "sin" by
going to infected prostitutes and get infected in their turn. So the young boys who suffer
from these diseases do not dare consult doctors or family members and become
victims of these doctors. These doctors show them the images
of rotted organs to create an artificial atmosphere of fear and doubt and make them
believe that treatment prescribed here is the only
way to get rid of the dangerous disease. Big black words
written in Hindi on white backgrounds of the boundary walls of government
buildings with a "particular message" can be seen everywhere in the
big cities of India. Cheap-quality paper glued on the
walls of public bathrooms carry the same messages: "SEX CURE" Very
attractive advertisements in all types of national and local newspapers can be
read every day. Lots of young people readily get attracted by these
advertisements and meet the fraudulent doctors in these hotels.
It reminded
me of a time when I was living in a very small hostel in Jodhpur. We
had a common bathroom and toilet and a kitchen in the hostel. I
cooked my own food and washed my own clothes during my long stay of six years
in Jodhpur. One of my hostel mates was working
as
an agent for a traveling VD doctor who stayed in a low-class hotel once a month and claimed to treat all the sexual diseases. My friend got ten rupees if he could arrange for a patient to see the doctor. Later one day he told me that the doctor was a fraud, that he gained the confidence of his
young patients, then told them about the terrible effects of some of the common venereal diseases, and sold them very expensive (and ineffective) medicines.
an agent for a traveling VD doctor who stayed in a low-class hotel once a month and claimed to treat all the sexual diseases. My friend got ten rupees if he could arrange for a patient to see the doctor. Later one day he told me that the doctor was a fraud, that he gained the confidence of his
young patients, then told them about the terrible effects of some of the common venereal diseases, and sold them very expensive (and ineffective) medicines.
When I found
out that the hotel where we were staying was
also a center for this type of fraudulent, itinerant VD doctor and his or her
infected patients, I decided to leave it at once,
although we were sure that with the money in our pockets we would not be able
to afford any good hotel.
I told my
wife to pack the luggage quickly. We decided to go
sightseeing in Delhi with the luggage. We hired a taxi to the
Red Fort. The Fort was very interesting, but
carrying heavy luggage it was not possible for me to see all the
details. I was tired and asked my wife to stop for lunch. We went into a
small restaurant. It was time for us to stop and stare awhile.
Suddenly my wife
said, "I want to go back. It's not possible to enjoy this
with the limited money we have in our pockets”.
I did not
reply. I was looking at the restaurant owner who was busy in a heated argument
with one of the customers who had just finished
his lunch and was complaining at the extras added
to his bill. Soon the matter
became worse, and a restaurant employee pushed the customer out of the
restaurant.
I was
disappointed but agreed with my wife. She said, "We will work hard and come
back one day with everything reserved in advance: good hotels and good
trains."
"Yes,
perhaps with the kids," I replied. She smiled.
Our train to the hills was at midnight, but at that very
time, we were traveling by bus back to Jodhpur. The next day we were in
Jodhpur, the city where I had spent six years when I was studying at the
university there, a familiar place for me.
We stayed in Jodhpur for a week and enjoyed it.
We stayed in Jodhpur for a week and enjoyed it.
I thought
about what my grandpa had said: "Our home is the best place in the
world for you to enjoy." But we never forgot our incomplete tour to
the hills. And I hope one day that I will visit the hills with my wife and my
kids.
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